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Finding Nº 120 · Word Use Word Use This finding is about a word, phrase, repeated term, translation choice, or language pattern. Methodology

He Described His Peace as Unlike the World's

Jesus distinguished his peace from all other peace using a direct contrast — but only once, and only in John.

In John 14:27, Jesus says: 'Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.' This is the only moment in the four gospels where Jesus explicitly contrasts something he gives with what 'the world' gives. He does not say the world's peace is false, absent, or lesser in quality — he says only that his giving is not as the world's giving. The distinction is in the mode of giving, not a declared deficiency in the world's gift. What makes this verse structurally unusual is its syntax: 'Peace I leave with you' and 'my peace I give unto you' are two separate gift-clauses before the contrast is introduced. The word 'peace' (Greek: eirene) appears twice in the verse before the contrast, creating a doubling effect found nowhere else in his speech about what he gives. In all other giving language across Matthew, Mark, Luke, and John — 'I give you power,' 'I give unto them eternal life,' 'I will give you rest' — Jesus never appends a contrast with the world's giving. This is the one instance where he positions his gift by contrasting the manner of its delivery rather than its content or duration. The verse then pivots without explanation to 'Let not your heart be troubled, neither let it be afraid,' leaving the nature of the contrast unexplained, which is also structurally unique: a contrast introduced and immediately abandoned.

Red Letter Sources

  • John 14:27
John 14:27
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Evidence Notes

John 14:27 is the only verse in the four gospels where Jesus explicitly contrasts his mode of giving with the world's giving. The double use of 'peace' in a single verse before the contrast is without parallel in his speech. The claim that no other 'I give' statement includes a world-contrast requires a search of all 'I give' constructions in the red-letter corpus across all four gospels.

Greek Note

The Greek reads: 'eirenen aphiemi hymin, eirenen ten emen didomi hymin; ou kathos ho kosmos didosin ego didomi hymin.' The contrast is between two verbs: aphiemi (leave/release) and didomi (give), both followed by the contrast ou kathos — 'not as.' The world's giving is referenced with the same verb didomi, making the contrast strictly about the manner, not the category of gift.