He Used 'Mammon' Without Ever Defining It
Jesus named money with an Aramaic word he never explained — and expected everyone to understand it.
In his recorded speech, Jesus uses the word 'mammon' on four occasions: twice in the Sermon on the Mount (Matthew 6:24) and twice in the parable of the unjust steward (Luke 16:9, 16:11, 16:13). The word is Aramaic — transliterated, never translated — and Jesus deploys it as though it requires no introduction. He says 'Ye cannot serve God and mammon' (Matthew 6:24, Luke 16:13) with no gloss, no definition, no parenthetical explanation. He tells his audience to 'make friends of the mammon of unrighteousness' (Luke 16:9) and asks whether they have been 'faithful in the unrighteous mammon' (Luke 16:11) — each time treating the term as shared vocabulary. This is linguistically notable: Jesus regularly pauses to interpret his own parables (Mark 4, Matthew 13), clarifies figures of speech when disciples misunderstand (John 16:29), and unpacks metaphors in the Farewell Discourse. But mammon receives no such treatment. Across four uses in two different speeches — one to a crowd, one apparently to disciples — he assumes the word lands. The result is that 'mammon' remains one of the few untranslated Aramaic terms in his speech that he himself never decodes, left for readers to reconstruct from context alone.
Red Letter Sources
Matthew 6:24Luke 16:9Luke 16:11Luke 16:13
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Evidence Notes
All four uses of 'mammon' in the four gospels appear in Jesus's direct speech. In no instance does Jesus define or translate the term. By contrast, other Aramaic expressions attributed to Jesus in the gospels (e.g., 'Talitha cumi' in Mark 5:41, 'Ephphatha' in Mark 7:34) are immediately translated by the narrator — but those translations come from the narrator, not from Jesus himself. The finding is limited to what Jesus's own words do and do not supply.
Greek Note
The Greek text of Matthew and Luke simply transliterates the Aramaic as μαμωνᾷ (mamōna), a loan-word with no Greek equivalent offered in the text. The term's etymology is debated — likely from a root meaning 'that in which one trusts' or 'wealth' — but no definition appears in any of the four red-letter uses.