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Finding Nº 80 · Word Use Word Use This finding is about a word, phrase, repeated term, translation choice, or language pattern. Methodology

He Described Prayer's Audience as Secret, Not Silent

Jesus never told his disciples to pray quietly — he told them to pray where no one could see.

In Matthew 6:6, Jesus instructs: 'But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.' The instruction is entirely spatial and visual, not auditory. The concern is not with volume, silence, or language — it is with concealment from human eyes. The word 'secret' (Greek: kryptos) appears twice in the verse, both times describing location and divine perception, not sound. Contrast this with the criticism of the hypocrites in Matthew 6:5: they 'love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.' The verb is 'seen' (Greek: horaō), not 'heard.' The entire framework of Jesus's prayer instruction in this passage is constructed around visibility, not vocality. What he condemns is public display; what he commands is hidden location. The word 'silence' never appears. The word 'quiet' never appears. The instruction is about audience, not acoustics. This is a structural observation about what Jesus actually said versus what the instruction is often popularly summarized as requiring — the text's own vocabulary consistently governs sight, not sound.

Red Letter Sources

  • Matthew 6:5
  • Matthew 6:6
Matthew 6:5
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly .

Evidence Notes

Matthew 6:5 uses 'seen of men' (horaō) as the hypocrites' motive. Matthew 6:6 uses kryptos twice — for the location of prayer and God's mode of seeing. Neither verse uses any word for silence, quiet, or volume. The word 'secret' in both KJV occurrences translates kryptos, a spatial/visual term.

Greek Note

kryptos (κρυπτός): hidden, concealed — used in Matthew 6:6 for both the place of prayer ('in secret') and God's perception ('which seeth in secret'). horaō (ὁράω): to see — used in Matthew 6:5 for what the hypocrites desire: to be seen by men. Neither verse employs any Greek term related to silence (sigē) or quiet (hēsychios).